THE
CILICIAN
STYLE
Photo: Portrait of Nazelie Oerbelian.
Hovnatanian added additional dimensions to his paintings by
incorporating objects familiar to the ordinary person. Real objects free
from symbolism and religious surrealism such as, belts, books,
handkerchiefs, rosaries, a section of an armchair. These objects extended
the landscape of the space of the painting and brought familiarity to the
paintings. They participated in the movement of the strokes and established
a direct rapport with the personages. This is another innovation in Armenian
art. Previously, objects or tools depicted in medieval Armenian paintings
represented a symbol. For instance, the stars in a medieval painting or in
an illuminated manuscript represented the church, the jar symbolized a
religious ceremony, an extended hand from a saint of a holy person meant a
benediction or a blessing. This is not the case in Hovnatanian work. As the
folks in America frequently say: “You get what you see and you see what you
get.” The more
you look at his paintings, the more you understand about his innovative art.
For instance, the use of new vibrant and multi-faceted shades of colors
creates harmony, balanced lines and conveys a feeling of grandeur, a certain
Italian Renaissance flair without being Classical. Soft lines, gently
determined contours and the incorporation of easily identified domestic and
familial tools and objects add warmth to the composition, pleasant
familiarity, a direct rapport and romanticism. The position of his
personages is traditional and conventional accentuated by a pyramidal
composition which tends to stretch the personages toward the upper level of
the painting. Is this a
déjà vu experience from El Greco’s silhouette paintings?
For this representation of figures is an
intentional static equilibrium and aesthetic balance which enhance a
chromatic and linear construction, thus conferring upon his portraits an
additional dimension of grace and spirituality.
But, despite
all these new visions, sharp contrast with the colors of medieval Armenian
illuminated manuscripts and despite this very dominant freedom of expression
in meticulously reproducing facial expressions, despite all these
characteristics of a totally brand new style of painting, Hovnatanian
remained a pure, traditional Armenian artist with candor and almost
religious loyalty to his predecessors ethnic tradition; A national Armenian
artistic tradition. By the same token, Hovnatian brought national ethnic
Armenian painting to the level of classic conceptualism, thus remaining the
last of the traditional and conservative authentic Armenian master painters
and becoming the first modern Armenian painter of a new era, new artistic
concept and most certainly a new sphere of realistic art of unexplored
dimensions.
AIVAZOVSKY: ARMENIA’S GREATEST ARTIST.
THE FIRST MASTER OF THE
ARMENIAN MODERN PAINTING ERA

Ivan Aivazovsky. The Tenth Wave, 1850. Oil on
canvas. The Russian Museum, St. Petersburg, Russia.
van Konstantinovich
Aivazovsky was born in the town of Feodosia in Crimea to a poor family of
Armenian merchants. His spent his childhood in absolute poverty. At a very
early age, he displayed an amazing artistic talent. This. prompted friends
of the family to send him to Simpheropol Gymnasium, a modest school offering
almost a rudimentary curriculum.
Continues on the next page.